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Religion

Apostles' Creed 7: Mary

By Pastor Phillip Howle
web posted July 10, 2013

RELIGION – What about Jesus' mother Mary? In the Baptist church (and I suspect many Protestant churches), Mary gets a nod at Christmas, and a sermon every few years. We do not honor the importance of Mary and the wonderful example of faith that she was nearly enough. On the other hand, many from the Catholic tradition say the “Hail Mary” daily. As a little Baptist boy all I knew of this expression was a long pass in football. The origin of this expression came from a long unlikely to be completed pass from Dallas Cowboy quarterback Roger Staubach in a 1975 divisional playoff game.
 
But the text of the Hail Mary prayer incorporates two Bible passages: “Hail, full of grace, the Lord is with thee" (Luke 1:28) and “Blessed art thou amongst women and blessed is the fruit of thy womb" (Luke 1:42). The first passage is the angel Gabriel’s greeting to Mary when he came to inform her that she had been chosen to bear the Messiah. The second is her cousin Elizabeth’s greeting to Mary when Mary came to visit her cousin, who was also pregnant at the time with John the Baptist. The third part of the Hail Mary prayer is not from the Bible: “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.” (GotQuestions.org)

Now I don’t want to be divisive or disrespectful to my Catholic friends, but I do want to look at what the Bible says in regard to the last phrase of the prayer, the only part that does not come directly from Scripture.  Mary, the mother of Jesus, was described by God as “highly favored” (Luke 1:28). The phrase “highly favored” comes from a single Greek word, which essentially means “much grace.” Mary received God’s grace.

Grace is “unmerited favor,” meaning something we receive despite the fact that we do not deserve it. Mary needed grace from God just as the rest of us do. Mary herself understood this fact, as she declared in Luke 1:47, “. . . and my spirit rejoices in God my Savior. . .” Mary recognized that she needed the Savior. The Bible never says that

Mary was anyone but an ordinary human whom God chose to use in an extraordinary way. Yes, Mary was a righteous woman and favored (graced) by God (Luke 1:27-28). At the same time, Mary was a sinful human being who needed Jesus Christ as her Savior, just like everyone else (Ecclesiastes 7:20; Romans 3:23; 6:23; 1 John 1:8).
Mary was a virgin when she gave birth to Jesus (Luke 1:34-38), but the idea of the perpetual virginity of Mary is unbiblical. Matthew 1:25, speaking of Joseph, declares, “But he had no union with her until she gave birth to a son. And he gave Him the name Jesus.” The word “until” clearly indicates that Joseph and Mary did have sexual union after Jesus was born. Joseph and Mary had several children together after Jesus was born. Jesus had four half-brothers: James, Joseph, Simon, and Judas (Matthew 13:55). Jesus also had half-sisters, although they are not named or numbered (Matthew 13:55-56). God blessed and graced Mary by giving her several children, which in that culture was the clearest indication of God’s blessing on a woman.

One time when Jesus was speaking, a woman in the crowd proclaimed, “Blessed is the womb that bore You and the breasts at which You nursed” (Luke 11:27). There was never a better opportunity for Jesus to declare that Mary was indeed worthy of praise and adoration. What was Jesus’ response? “On the contrary, blessed are those who hear the word of God and observe it” (Luke 11:28). To Jesus, obedience to God’s Word was more important than being the woman who gave birth to the Savior.

Nowhere in Scripture does Jesus, or anyone else, direct any praise, glory, or adoration towards Mary. Elizabeth, Mary’s relative, praised Mary in Luke 1:42-44, but her praise is based on the blessing of giving birth to the Messiah. It was not based on any inherent glory in Mary.

Mary was present at the cross when Jesus died (John 19:25). Mary was also with the apostles on the day of Pentecost (Acts 1:14). However, Mary is never mentioned again after Acts chapter 1. The apostles did not give Mary a prominent role. Mary’s death is not recorded in the Bible. Nothing is said about Mary ascending to heaven or having an exalted role there. As the earthly mother of Jesus, Mary should be respected, but she is not worthy of our worship.

The Bible nowhere indicates that Mary can hear our prayers or that she can mediate for us with God. Jesus is our only advocate and mediator in heaven (1 Timothy 2:5). If offered worship, adoration, or prayers, Mary would say the same as the angels: “Worship God!” (see Revelation 19:10; 22:9.) Mary herself sets the example for us, directing her worship, adoration, and praise to God alone: “My soul glorifies the Lord and my spirit rejoices in God my Savior, for He has been mindful of the humble state of His servant. From now on all generations will call me blessed, for the Mighty One has done great things for me — holy is His name” (Luke 1:46-49). (Taken from qotquestion.org an excellent and helpful website.)

So the best way to honor Jesus’ mother is by worshiping and obeying her Son as she herself did.

Pastor Phillip


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